Minutes of Philadelphia Association, 1746-1759 http://baptisthistoryhomepage.com/phila.minutes.1707-1768-2.html

Query: Whether women may or ought to have their votes in the church, in such matters as the church shall agree to be decided by votes?

Solution. As that in 1 Corinthians xiv:34, 35, and other parallel texts, are urged against their votes, as a rule, and ought, therefore, to be maturely considered. If, then, the silence enjoined on women be taken so absolute, as that they must keep entire silence in all respects whatever; yet, notwithstanding, it is to be hoped they may have, as members of the body of the church, liberty to give a mute voice, by standing or lifting up of the hands, or the contrary, to signify their assent or dissent to the thing proposed, and so augment the number on the one or both sides of the question. But, with the consent of authors and casuists, such absolute silence in all respects cannot be intended; for if so, how shall a woman make a confession of her faith to the satisfaction of the whole church? or how shall the church judge whether a woman be in the faith or no? How shall a woman offended, after regular private proceeding with an offending member, tell the church, as she is bound to do, if the offender be obstinate, according to the rule, Matthew xviii:17? How shall a woman do, if she be an evidence to a matter of fact? Shall the church grope in the dark for want of her evidence to clear the doubt? Surely not. Again, how shall a woman defend herself if wrongfully accused, if she must not speak? This is a privilege of all human creatures by the laws of nature, not abrogated by the law of God. Therefore there must be times and ways in and by which women, as members of the body, may discharge their conscience and duty towards God and men, as in the cases above said and the like. And a woman may, at least, make a brother a mouth to ask leave to speak, if not ask it herself; and a time of hearing is to be allowed, for that is not inconsistent with the silence and subjection enjoined on them by the law of God and nature, yet ought not they to open the floodgate of speech in an imperious, tumultuous, masterly manner. Hence the silence, with subjection, enjoined on all women in the church of God, is such a silence as excludes all women whomsoever from all degrees of teaching, ruling, governing, dictating, and leading in the church of God; yet may their voice be taken as above said. But if a woman’s vote be singular, her reasons ought to be called for, heard, and maturely considered, without contempt.